Despite Queerness always existing as an essential aspect of human identity, the experiences surrounding queerness differ depending on the geography and history in which a queer person is born. The challenges that come with being queer in the SWANA region (South-West Asia and North Africa), or what is often referred to as the Arab World, are endlessly webbed with threads constructed from a past rich with both glorious and disappointing events to a present limited by traditions, religion, politics, and socioeconomic chains. On these entangled threads, Queer artists from the SWANA region always joined the camp for individual liberties; each in their own way scratching and even tearing the web through their art. Here are mine and four stories of SWANA Artists in Barcelona out of many.

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Photography: @sebastien_nvsd

Ash; the Queer-Eyed Tattoo Artist

Ash is a tattoo artist from Cairo, Egypt who blends queerness, culture, and activism into his unique designs. When asked about the impact of these three aspects on his art, he explained how viewing the world and its taboos through a queer lens significantly influences much of his creative work. He pointed out that one of his designs, featuring trans male and female bodies, was a fusion of his appreciation for the artistic beauty of trans bodies and his personal interest in the details of ancient Greek and Roman statues.

Another design we talked about, out of the many he has inked throughout his career, was the slur for Queer in Arabic. It was birthed out of his appreciation for Arabic calligraphy and the will to reclaim the power of such heavy and traumatizing words. “I grew up feeling alone as my queer peers in our region, and later being in a community that looks and feels like me made me realize how important representation is whether on personal or public levels,” Ash answered on where the urge to represent marginalized communities in his work comes from.

“When I moved to Europe, I felt how different it was to challenge societal norms here to back home and the impact of what we do back home or in the diaspora on our region. There’s a certain power to what we SWANA artists do that cannot be described in words. In a way, everything I do here is for my people back home.”

Sala taro : Barcelona. Carrer de Rossend Arús, 9, Sants-Montjuïc, 08014 Barcelona, Spain

25 October 2024 | 23:00 until 03:00

Line up / talents / hosts 

Dj Ashtattz : Instagram | Sound cloud

Salma zahore : instagram

Madame Fontaine (host) : Instagram

Tante Yvonne (host)

About the night

Queer Arab night aiming to provide safe space for individuals from the MENA region with nostalgic tunes from the late 90's / 2000's (millennials)

Music : Arab pop / shaabi / Mahraganat

Vibe : oriental cabaret 

About Ash and Takhnis

Ash, also known as ashtattz, is a queer tattoo artist from Egypt. He recently began to DJ, debuting his sets at the ICONIQA art book launch events in both Barcelona and Berlin. He’s launching a new event called Takhnis, set to launch on October 25. 

Ash's desire to create Takhnis stems from a journey of self-discovery that began in the Middle East. Music played a vital role in Ash's experience of queerness, serving as a cherished escape where they could express their true self. With this in mind, Ash aims to provide a queer-welcoming, safer space for Arabs to celebrate their identities through the same music they grew up listening to. The intention is to recreate that nostalgic feeling that many in the community miss from back home.

The word "Takhnis" has a rich yet uncommon history. It is derived from the older Arabic term “khanis,” which has historically described feminine behavior in a man, bearing a resemblance to the word "faggot." However, the queer community has reclaimed this term, now using it with pride. In this context, the literal meaning could be interpreted as “faggoting.”

As for whether Takhnis is exclusively for queer Arabs, Ash is clear: "Obviously not! Everyone is welcome here as long as they respect each other's spaces and understand that they are stepping into a queer environment." Ash emphasizes that Arabic music is meant to be enjoyed together; it’s all about celebrating with others. One of the most famous Arabic dance moves, “dabke,” illustrates this communal spirit, as it requires a minimum of three people to begin the dance. Ash invites everyone to join the celebration, reminding them that the dance floor is a healing space that deserves respect.

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